The assistance of women in the work of the Church goes back to the earliest time, and their uniting together for community exercises was a natural development of religious worship

Catholic Encyclopedia. . 2006.

     Catholic_Encyclopedia Canoness
    The assistance of women in the work of the Church goes back to the earliest time, and their uniting together for community exercises was a natural development of religious worship (Paulowski, De diaconissis comment., Ratisbon, 1866; J. Réville, Le rôle des veuves dans les communautés chrét. primitives, in Bibl. de l'Ecole des hautes études: Sciences relig. I, 231-51, Paris, 1899; Goltz, Der Dienst der Frau in den ersten christlichen Jahrhunderten, Leipzig, 1905). Rules were laid down for their guidance, but it was left for St. Augustine of Hippo to draw up the first general rule for such communities of women. It was written in the year 423 and was addressed to Felicitas, Superioress of the Monastery of Hippo, and to Rusticus, the priest whom St. Augustine had appointed to have charge of the nuns (Migne, P. L., XXXIII, 958- 65). Towards the close of the eighth century the title of canoness is found for the first time, and it was given to these communities of women who, while they professed a common life, yet did not carry out to its full extent the original Rule of St. Augustine (sanctimoniales quæ se canonicas vocant, Council of Châlons, 813, can. 53; see the second book of De Institutione sanctimonialium, Council of Aachen, 816 or 817, and Hefele, Conciliengeschichte, IV, 17 sqq.). These canonesses were practically an imitation of the chapters of canons regular which had then recently been received through the introduction of the "Regula vitæ communis" of St. Chrodegang of Metz. The canonesses took but two vows, chastity and obedience. Their superiors were known as abbesses, often held princely rank and had feudal jurisdiction. The occupations of the canonesses consisted in the recitation of the Divine Office, the care of the church vestments, and the education of the young, particularly the daughters of the nobility. The number of these communities multiplied very rapidly; but as all who entered did not do so from a spirit that was entirely religious, there soon came differences in the observance of the rule, whence the distinction between regular canonesses and secular canonesses. (See Ducange, Glossarium med. et infimæ Latinitatis, s. v. Canonicæ; Jacques de Vitry, Hist. Occid. II, 31; Bonif. VIII, in Lib. Sext. C. 43, § 5 de elect. I, 6; Extrav. Comm. III, 9 de relig. dom.) Some abbeys of these latter still exist, a few Catholic and several Protestant (Protestantism) establishments (in Hanover alone there are seventeen), and many of them hold large properties. This is explained by the fact that the secular canonesses were mainly recruited from noble families, particularly in Germany, and, when the Reformation passed over the land, gave up the Catholic Faith. The regular canonesses, for the most part, follow the Rule of St. Augustine, but local circumstances have been the means of introducing various changes in details. Formerly all houses of a particular observance were united under and governed by one head. At the present day each convent is governed by a distinct superioress. The canonesses regular best known in English speaking countries are the Canonesses Regular of St. Augustine and the Canonesses Regular of the Holy Sepulchre. They are strictly enclosed, take the vows of poverty, chastity, and obedience, and are bound to the daily choral recitation of the Divine Office.
    Constitutions of the Regular Canonesses of the Order of St. Augustine (London, 1879); DOM HAMILTON, Chronicle of the English Augustinian Canonesses Regular (London, 1904); DUCAS, Les chapitres nobles de dames, recherches historiques généal., hérald., etc., sur les chanoinesses régulières et séculières dans les chapitres nobles de France et des Pays Bas (Paris, 1843); HELYOT, Dict. des ordres religieux (Paris, 1847) I, 789-90; HEUSER, in Kirchenlex., II 1842-45; VAN ESPEN, Jus eccl. I, tit. 33, c. ii; THOMASSIN, Vetus ac nova ecc. disciplina, I (iii), c. li.
    Transcribed by WGKofron In memory of Fr. John Hilkert, Akron, OhioFidelis servus et prudens, quem constituit Dominus super familiam suam

The Catholic Encyclopedia, Volume VIII. — New York: Robert Appleton Company. . 1910.

Catholic encyclopedia.

Игры ⚽ Нужен реферат?

Look at other dictionaries:

  • Canoness — Can on*ess, n. [Cf. LL. canonissa.] A woman who holds a canonry in a conventual chapter. [1913 Webster] {Regular canoness}, one bound by the vow of poverty, and observing a strict rule of life. {Secular canoness}, one allowed to hold private… …   The Collaborative International Dictionary of English

  • canoness — [kan′ən is] n. a woman religious following a rule similar to that of a canon regular …   English World dictionary

  • canoness — noun Date: 1682 1. a woman living in community under a religious rule but not under a perpetual vow 2. a member of a Roman Catholic congregation of women corresponding to canons regular …   New Collegiate Dictionary

  • canoness — /kan euh nis/, n. a member of a Christian community of women living under a rule but not under a vow. [1675 85; CANON2 + ESS] Usage. See ess. * * * …   Universalium

  • canoness — woman living in a community under a religious rule Ecclesiastical Terms …   Phrontistery dictionary

  • canoness — can·on·ess || kænÉ™nɪs n. woman member of Christian religious order who lives under a common rule but not bound by vows; religious cleric can·on || kænÉ™n n. church law; accepted principle, criterion; list of Christian saints; books of the… …   English contemporary dictionary

  • Canoness — nun belonging to an Augustinian or related order …   Medieval glossary

  • canoness — can·on·ess …   English syllables

  • canoness —  Канонисса …   Вестминстерский словарь теологических терминов

  • canoness — can•on•ess [[t]ˈkæn ə nɪs[/t]] n. rel use a member of a Christian community of women living under a rule but not under a vow • Etymology: 1675–85 …   From formal English to slang

Share the article and excerpts

Direct link
Do a right-click on the link above
and select “Copy Link”